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Ash Wednesday

Wednesday 18th February is Ash Wednesday, and marks the beginning of Lent. While not a Holy Day of Obligation, Ash Wednesday is a day of Fast and Abstinence.

Mass will be celebrated at 10am in both Holy Trinity and St. Paul’s Ayrfield. Blessed ashes will be distributed at both Masses.

Mass will also be celebrated at 7pm in Holy Trinity as part of the Lenten programme of Wednesday evening reflections.

Pastor’s Desk – 6th Sunday in Ordinary Time

“I have not come to abolish the law and the prophets but to fulfill them.”

Matthew continues the Sermon on the Mount with a three part instruction by Jesus on the Way of Life in the kingdom of heaven. Today’s reading is part one and deals with the Law. Part two deals with worship and religious practice and contains the Lord’s Prayer. Part three deals with trusting God and deeds of loving service to our neighbor.

When Matthew speaks of “the Law and the prophets” he means the whole Scripture. When the Messiah brings the fullness of the kingdom none of scripture will be done away with. Instead it will be fulfilled. Matthew’s Jesus does not overturn the Law of Moses, nor does he set his followers free from the Law. He requires his followers to go beyond the Law by doing more than the Law requires.

The Law condemned murder. Jesus condemns anger. The Law condemned adultery. Jesus condemns even lustful looks. As Jewish Christians who had always been faithful to the Law Matthew’s community need a way to understand the difference Jesus and the kingdom he brings have made. They affirmed that God had always been at work in history through “the Law and the prophets.” But God’s work goes beyond that to be embodied by the Messiah who reveals the definitive will of God. The written scriptures and their interpretation in tradition are surpassed by Jesus whose life and teaching are the definitive revelation of the will of God.

Loyola Press

Pastor’s Desk – 5th Sunday in Ordinary Time

Salt for the Eucharist

In Galilee around the time of Jesus, there was a flourishing fishing industry. Peter, James and John were part of it, and they were big-time fishermen. Fish from Galilee went all over the then known empire, and to Rome along the trade route, which went through Galilee. It was kept fresh, as much food was, as we kept food fresh for years before freezers – by salting it. The word of God is kept fresh within us by prayer; otherwise our Christian life may become weak and tasteless.

A big food of Jesus is the Eucharist. His bread of life can go stale unless we ‘salt’ it. We salt the Eucharist by our lives. We keep the Mass alive by the way we live.

The Eucharist is entrusted to us. God gives us his Son, his food, and leaves it to us how we live by it.

 Jesus invites us to be the ‘salt of the earth’ – to be people whose lives are centred on helping others and making the places around us places of kindness, compassion, hope, fun and life.  We don’t say ‘You’re salt of the earth’, if someone just receives communion. We are the salt of the earth if we live out our communion. The bread of Jesus is salted with the goodness of men and women, young and old, everywhere.

Our response then links in with the first reading – if we feed, shelter, clothe and help our neighbour, we are ‘the light that rises in the darkness’.

Recall when you helped someone recently.

Give thanks you could do this.

Lord may your kingdom come in every part of the world.

Donal Neary SJ

Pastor’s Desk – 4th Sunday in Ordinary Time

Day- to- day Compassion

Today’s gospel was described by the late Pope Francis: ‘This is the new law, the one we call the “ the Beatitudes.” It’s the Lord’s new law for us’ (February 2016). It highlights attitudes of the heart rather than just a set of rules to be followed.

We do not stay just with the words of Jesus. His life and teaching were a commentary on this sermon. Jesus invites us to watch how the sermon is lived out in his life. All the qualities – being poor in the spirit, able to mourn our losses and work for peace – are qualities of the human person. This is how we know our need for God, our need for each other. Even in his risen life he was the humble one who could listen to the doubts of his disciples and guide them to further faith, each in his or her own way.

The church is called to live these qualities, which lead us to the compassion of Jesus and to bring compassion in our lives.  Compassion and understanding come from listening deeply to others, especially their joys and sorrows.

Compassion also grows in prayer – by asking for it, and by watching the compassion of Jesus in his life.

Someone working with young people once said that ‘an ounce of compassion is worth a ton of exhortation.’ Marriage, friendship and family life are all enriched by the quality of compassionate listening.

Some time today notice how you are feeling:

share that with Jesus in prayer.

Notice too how these feelings affect

how yow you are with others during the day.

Thank you, Lord, for your compassion for me in all times of my life.

Donal Neary SJ