The account of Jesus’ temptation in the desert is filled with allusions and parallels to the Old Testament, including the story of the people of Israel. The Israelites spent 40 years wandering in the desert in Exodus, for example, and Jesus spends 40 days in the desert. As the Israelites were tempted during the Exodus, so too is Jesus tempted.

Each temptation offers insight into both God and the human condition. Jesus’ rejection of the temptations shows that he will not put God to the test. Grounding himself on the word and authority of Scripture, Jesus rebukes the devil, confident in God’s protection and faithfulness.

As we start our journey through Lent, our Sunday readings call us to adopt the same confidence that Jesus had in the face of temptation: God’s word alone will suffice; God’s promise of protection can be trusted; God alone is God.

Loyola Press

“I have not come to abolish the law and the prophets but to fulfill them.”

Matthew continues the Sermon on the Mount with a three part instruction by Jesus on the Way of Life in the kingdom of heaven. Today’s reading is part one and deals with the Law. Part two deals with worship and religious practice and contains the Lord’s Prayer. Part three deals with trusting God and deeds of loving service to our neighbor.

When Matthew speaks of “the Law and the prophets” he means the whole Scripture. When the Messiah brings the fullness of the kingdom none of scripture will be done away with. Instead it will be fulfilled. Matthew’s Jesus does not overturn the Law of Moses, nor does he set his followers free from the Law. He requires his followers to go beyond the Law by doing more than the Law requires.

The Law condemned murder. Jesus condemns anger. The Law condemned adultery. Jesus condemns even lustful looks. As Jewish Christians who had always been faithful to the Law Matthew’s community need a way to understand the difference Jesus and the kingdom he brings have made. They affirmed that God had always been at work in history through “the Law and the prophets.” But God’s work goes beyond that to be embodied by the Messiah who reveals the definitive will of God. The written scriptures and their interpretation in tradition are surpassed by Jesus whose life and teaching are the definitive revelation of the will of God.

Loyola Press

Salt for the Eucharist

In Galilee around the time of Jesus, there was a flourishing fishing industry. Peter, James and John were part of it, and they were big-time fishermen. Fish from Galilee went all over the then known empire, and to Rome along the trade route, which went through Galilee. It was kept fresh, as much food was, as we kept food fresh for years before freezers – by salting it. The word of God is kept fresh within us by prayer; otherwise our Christian life may become weak and tasteless.

A big food of Jesus is the Eucharist. His bread of life can go stale unless we ‘salt’ it. We salt the Eucharist by our lives. We keep the Mass alive by the way we live.

The Eucharist is entrusted to us. God gives us his Son, his food, and leaves it to us how we live by it.

 Jesus invites us to be the ‘salt of the earth’ – to be people whose lives are centred on helping others and making the places around us places of kindness, compassion, hope, fun and life.  We don’t say ‘You’re salt of the earth’, if someone just receives communion. We are the salt of the earth if we live out our communion. The bread of Jesus is salted with the goodness of men and women, young and old, everywhere.

Our response then links in with the first reading – if we feed, shelter, clothe and help our neighbour, we are ‘the light that rises in the darkness’.

Recall when you helped someone recently.

Give thanks you could do this.

Lord may your kingdom come in every part of the world.

Donal Neary SJ